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峰西侧为唐宋封禅故址。Fengshan displace peak west of the Tang and Song dynasties.

林平之在回屋后便收到一个牌子上面写着封禅台。Received Lin Pingzhi in back to back a sign reads FengChan units.

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中国历史上，曾经有很多皇帝前往泰山封禅。Many emperors in Chinese history offered sacrifices to heaven and earth on Mount Tai.

封禅是一种帝王祭天地的礼仪，是我国古代最重要的国家祀典。"Fengshan" is a kind of ceremony of the monarch offering sacrifices to Heaven and earth.

中岳庙是中国历代帝王将相祭祀、封禅中岳山神的场所，也是中国道教文化的发源地之一。Zhongyue Temple was a place of sacrificial offering for all the emperors in different dynasties.

就连父权意味颇浓的封禅，其实最早也应是祭祀女神的。Even the conferment of dhyana which implies patriarchy originates from offering sacrifices to goddess.

左冷禅踌躇满志地看着弟子在封禅台下演练武技，不断地有弟子传来华山派众人的消息。Left cold zen complacent at disciple in the practice FengChan attitude, constantly from a disciple huashan sent the message.

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五岳封禅文化是大山崇拜心理的必然产物，也是其典型形态和成熟模式。The sacrifices of heaven and earth in China Five Sacred Mountains is not only the inevitable product, but also its typical style and mature model.

国山碑是现存最古老的封禅碑之一，又是我国江南地区记录地震的最早资料。Guoshan Tablet is one of the oldest tablets which recorded the sacrifices to the mountains and the oldest data about the earthquakes in southern Jiangsu area.

另外，历史上祥瑞天命学说的发展及其在封禅学说中的应用时间，也能够证明这种观点。In addition, the development of theory of auspicious sign representing fatality and its time of application on the "Fengshan" ceremony can also prove the viewpoint.

本文通过归纳这一时期封禅活动的三方面内容，勾勒出唐代封禅的大致形貌。By summing up the contents of FENGSHAN activity of this particular period into three aspects, the author sketches an approximate contour of FENGSHAN during Tang Dynasty.

泰山的历代石刻记载了历代皇帝到此的巡游和封禅大典，封禅大典包括对天地的祈祷。Many stone carvings on Mount Tai recorded emperors tour to the mountain and their worship ceremonies there. The celestial ritual includes worship of both Heaven and Earth.

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泰山信仰源自于远古的山岳崇拜，先秦秦汉时期，在秦皇汉武封禅活动的推动下，泰山信仰进一步发展。During the pre-Qin, Qin and Han dynasties, with the driving force of emperor Qin Yingzheng and emperor Liu Che's Fengshan event, Mountain Tai faith had a further development.

而我们运用“诗史互证”的方法可以考辨出，以上诗句应是指杜甫于开元十三年在洛阳亲睹玄宗封禅泰山出发仪仗之事，由此还可以揭示出杜甫早年一直被掩盖和忽略的一段历史。This article utilizes the special method, points out that the verse mentioned actually means that Du Fu had seen the Xuanzong embarked from Luoyang to make sacrifices on Taishan in his 14th year.

本文以东岳泰山为研究对象，具体探讨了泰山崇拜的形成、封禅仪典的内涵，尤其是对泰山神的人格化历程进行了详细的考证。This article takes Mount Tai for example and focuses on the formation of the worship of Mount Tai and the connotation of Fengshan ritual, especially the process of the humanization of Mount Tai god.