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在这段经文中，我们读到那位应许要来的弥赛亚被称为「奇妙策士」。In this passage we read that the promised Messiah is called Wonderful Counselor.

祂称为奇妙策士，全能的神，永在的父，和平之君。He is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

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我们的奇妙策士耶稣，是我们的导航者，祂引领我们安然度过此生。As our Wonderful Counselor, Jesus serves as our navigator to guide us safely through life.

他名称为奇妙、策士、全能的上帝、永在的父、和平的君。And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

祂的名称为奇妙的策士、全能的神、永远的父、和平的君。And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

作为策士，他要指引人得著属灵的医治，得著改变的生命。As a counselor, he is the one who guides people to spiritual healing and a trans¬formed life.

战国策士的游说对后来的唐代士人的政治生活产生过深刻的影响。The political lives of the Tang Dynasty were deeply affected by the canvassing of the schemers of the Warring States.

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本文认为，司马迁因个人的悲剧命运，把自己的人生理想寄予在策士的身上。This article believed that, Sima Qian because of individual tragedy destiny, ideally places own life on strategist's body.

而策士寓言则多经验性的故事，其修辞功能可概括为戏剧性和片面绝对性。But strategist and adviser fable were experience story, its rhetoric merit turned on theatrical nature and one-sided and absolute.

第四章论述了策士形象所暗含的悲剧性命运，概括了五种悲剧类型，指出了其悲剧的根源。The fourth chapter discourses on the tragic fates implied by their characters and generalizes five types of tragedies and points out the causes.

第三章主要探讨战国中后期开始活跃在乱世舞台上的谋臣策士、良弼猛将。The third part discussed the beginning of the Warring States in the late active stage in the policy makers are troubled times wenchen and schemer.

本文跳出了文本的樊篱，以战国时谋臣策士的进谏策略为切入点，进行了深入的分析。This thesis deeply analyses the advising strategy of brain trusters and schemers in Warring States Period as an entrance out of the restriction of the text.

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汉初藩国文士以策士之才被藩王招纳，但汉初严峻的形势又使他们竭力摆脱策士身份。During the early Han Dynasty, the scholars of vassal states were recruited by seigniors as tacticians. However, they tried their best to win their freedom from tacticians due to severe situation.