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这些农奴主因而享有两种体制的好处。The overlords had the best of both worlds.

残忍的农奴主挖掉了农奴的眼睛。The cruel serf-owner put out the serf's eyes.

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农奴主以野蛮、残酷的刑罚维护封建农奴制度。The serfs were liberated after abolishing serfdom.

残忍的农奴主挖掉了农奴的眼睛。The masses of serfs and slaves had no right to receive education.

这位农奴挨农奴主毒打，昏迷了两个小时。The serf was beaten up by her owner and passed out for two hours.

他研究过农奴主和农奴之间的两性关系，他说，“但是我发现，这种关系，有些会是非常复杂的。”But we do find that some of these relationships can be very complex.

农奴主掌握着农奴生、死、婚、嫁大权。Serf-owners had a firm grip on the birth, death and marriage of serfs.

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农奴主以野蛮、残酷的刑罚维护封建农奴制度。The serf owners safeguarded the feudal serfdom with savage punishments.

中世纪，农奴主和农奴在生活中是两个截然不同的阶级。In the Middle Ages, a lord and a serf had very different places in life.

农奴主运用成文法或习惯法，设立监狱或私牢。Making use of written or common law the serf -owners set up penitentiaries or private jails.

经济的落后和农奴主的残酷剥削，使人民群众处于极端贫穷和悲惨的生活境地。The backward economy and the cruel exploitation by the serf-owners kept the people in dire poverty and misery.

这种农奴制是人类历史上最黑暗的奴隶制，没有任何形式的民主、自由和人权，只有农奴主的特权。There wasn't any kind of democracy, freedom and human rights, but only serfowner's privilege under that system.

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从1956年始，在汉藏交界区域，由藏族农奴主组织的武装暴动变得日益频繁。Starting in 1956, increasingly intense armed revolts organized by feudal landowners started in Han-Tibet border areas.

不属同一农奴主的男女农奴结婚要缴纳“赎身费”，农奴的子女注定终身为农奴。Male or female serfs belonging to different owners had to pay a "redemption fee" if they wished to marry, and their children were doomed to be serfs for life.

这些区域不属于“17条协议”所涵盖的地区，土地改革与全中国同步实行，广大农奴和贫苦藏民们开始拒绝向喇嘛寺院和农奴主缴租。These areas were not covered by the 17 points, and the serfs there were being encouraged by the revolutionaries to stop paying land rent to the monasteries and estates.

萨迦、噶举等各派都不得人心，掌握教派权利的上层人物，同时又是掌握地方政权的封建农奴主。Sakya, Kagyu and other factions are unpopular, and grasp the religious right to the upper figure, at the same time mastering the local government of the feudal serf owners.

与自由的劳动力体制一样但与奴隶制不同，农奴主对于农奴的生存没有任何责任，对于这样一件昂贵的财产的死活也没有直接的兴趣。As in a free labor system and unlike slavery, the overlords had no responsibility for the serf's maintenance and no direct interest in his or her survival as an expensive piece of property.

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废除农奴主的宗教特权，打碎了精神枷锁，为实行民族区域自治，提供了思想文化条件。Abolishing religious privileges of serf owners shattered the people's spiritual shackles, providing ideological and cultural conditions for the implementation of regional ethnic autonomy in Tibet.