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说一点天上的一元论,千万别谈地狱的二元论。Don't say a syllable about the Infernal Twoness.

如果能办到我就设法让他们谈一元论。I'm going to get them started on monism if I can.

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弥尔顿晚年成了个一元论者。Milton rather late in his life has become a monist.

在一定意义上,这也许是一元论的固有困难。In a way, it may be the inherent difficulty in monism.

柳亚子等人文化一元论的思维方式是南社解体的最深层原因。The pattern of thinking of cultural monistic was a deep cause.

“气一元论”为先秦道家稷下学派所创立。Qi-monism was created by Jixia school of daoist in the pre-qin periods.

一元论认为只有一个基本,且唯一基本存在的东西It says there's one basic kind of thing and only one basic kind of thing.

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另一个观点,我们就不再考虑二元论,而是一元论The alternative view that we're going to consider is not dualist, but monist.

第一节,分析凯尔森法与国家一元论的是针对什么提出的。Section I, the author reveald what Kelsen proposed his monism of law and state for.

所谓的这样那样历史一元论,常常是这样那样的自我中心论。The so-called history of monism, as often is the case on that kind of self-centeredness.

第一部分对戴维森异态一元论思想的提出、发展和论证进行梳理。Part one tries to clear up the raising, development and argument of the Anomalous Monism.

第四节,描述了凯尔森法与国家一元论的主要特征。Section IVis a description of the main features of the monism of law and state of Kelsen.

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凯尔森通过两个进路来建构其法与国家一元论的。In Kelsen's theoretical structure, he approached the monism of law and state in two roads.

说一点天上的一元论,千万别谈地狱的二元论。Put in something about the Supernal Oneness. Don't say a syllable about the Infernal Twoness.

多元主义,我认为不存在威胁,对我所阐释的尼采的一元论。So the pluralism by itself, I think, doesn't pose a threat to my account of Nietzsche's monism.

第三部分,分析了凯尔森法与国家一元论的理论结构。Chapter III is an analyze of the theoretical structure in the monism of law and state of Kelsen.

然而,古典论坛认识论的一元论在目前的时间是被称为专制。However, the classical forum of epistemological Monism at the present time is known as Absolutism.

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身心一元论赋予了身体更深刻的意义,作为主体的“自我”存在的依据就在于我们的身体。However, in mind-body monism, body is considered as the rationale of the existence of the subjective ego.

因此,本文沿用的是文体一元论,而非文体二元论或“多元论”的观点。Therefore, this thesis follows the line of stylistic monism rather than stylistic dualism or 'pluralism'.

价值“一元论”和“多元论”之争由来已久,核心是对价值规定性的理解不同。The key to the value controversy of monism and pluralism is the different understanding of the value origin.