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现存寺院48处，僧尼数百人。Existing temple in nuns hundreds of people, 48.

再次，关于隋唐时期的僧尼角色冲突。Again, about part conflict of monastic in Sui and Tang dynasty.

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其次，关于隋唐时期的僧尼的实际角色。The second, about actual part of monastic in Sui and Tang dynasty.

有的僧尼还与世俗家庭保持着密切联系，甚至死后以俗法安葬。Some monastic kept away with family, and buried in forms of unreligious.

首先，关于隋唐社会所认可的僧尼的理想角色。The first, about ideal part of monastic considered by Sui and Tang society.

淳朴的民俗风情诱人动情，历史的名人轶事给人以启迪，众多的僧尼生活引人入胜。Simple folk custom, history of celebrity estrogen tempting to give enlightenment anecdotes, numerous nuns life more compelling.

他培训年轻的僧尼和男女，去帮助人们重建在越南战争中被炸毁的村庄。He trained young nuns and monks, young men and women, to help people rebuild the villages that had been bombed during the Vietnam War.

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在四十九天期间，都会有百余位和尚、瑜伽士、僧尼念诵经文和祈愿。During this one week duration, at least one hundred monks, yogis and nuns will be doing special practices and prayers throughout the day.

海宁斜桥等地则由僧尼捧观音木像，敲木鱼磬钹沿街求雨。Haining bridge of Buddhist monks and nuns hailed by the Goddess of Mercy and other places, like wood, Qiao Muyu rain chime cymbals street.

相对来说，这些行为占据了僧尼日常生活的大部分内容，且皆与身体的必然变化有关。These practices occupy a relatively large part of daily business of monks and a nuns, and are all related to unavoidable changes of the body.

外在事物和习惯属于僧人和比丘尼的生活环境，是日常事务的一部分，因此，它们自然会引发僧尼的观念和态度。Objects and practices belong to the living environment of monks and nuns, and are part of daily business, thus naturally evoking ideas and attitudes.

这些僧尼形象体现了晚明的社会思潮、因果观念和女性观念的多层意义。These images embody multiple significance, that is, social trends of thought in later Ming Dynasty, concept of cause and effect and concept of women.

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当时寺院僧尼的经商行为也较之前代更普遍，形式更多样，更加堂而皇之而不顾及原始佛教教义的约束。At that time, the business run by the monks was even commoner than before with various forms and without the bounds of the doctrines of original Buddhism.

而随着社会的变化，隋唐时期僧尼的理想角色发生了变化，僧尼的角色冲突也在不断地发生变化。The ideal part of monastic considered by Sui and Tang society changed along with society, the part's conflict of monastic also changed along with society.

隋唐时期僧尼的角色冲突，是隋唐社会及僧尼自身等多种因素综合作用的结果，是佛教在中国发展的必然趋势。The part's conflict of monastic in Sui and Tang period attributed to Sui and Tang society and monastic oneself etc, it was an inevitable direction of development of Buddhism in China.

保护寺院，控制僧尼，奖掖高僧，弘扬佛教文化，使佛教发展纳入理性的轨道，取得了较好的社会效果。They protected temple, controlled Buddhist monks and nuns, praised the masters of the Buddhism and carryded forward the Buddhism culture, so that the Buddhism started to get into the rational way.

长期素食丶且生活接近自然的佛寺僧尼，由于体质都偏属优质弱碱性，所以尚没有发现罹患癌症的病例。Those Buddhist monks and nuns who are long term vegetarians and live very close to Nature, their blood are prevalently weakly alkaline and none of them has yet been detected of any cancer illness.

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长期素食丶且生活接近自然的佛寺僧尼，由于体质都偏属优质弱碱性，所以尚没有发现罹患癌症的病例。Those Buddhist monks and nuns who are long term vegetarians and live very close to nature, their blood are prevalently weakly alkaline and amongst them, there has yet to discover any cancer cases.

佛教主张出家无家，这也是唐代社会习俗及法律对僧尼的基本规范和要求。Buddhism claimed monks and nuns broke away from their families when entering into religion. It was a basal criterion and demand for monks and nuns in social consuetude and law during the Tang Dynasty.